Categories
- Apostolic Fathers (20)
- Baptists (1)
- Books (46)
- Christology (3)
- Church Fathers (12)
- Digitization (5)
- Early Christianity (19)
- Eastern Orthodox (1)
- Ecclesiology (7)
- Education (22)
- General (81)
- Gnosticism (2)
- Gospels Studies (10)
- Greece (16)
- Greek (97)
- Greek Handwriting (22)
- History (7)
- Mark (1)
- New Testament (9)
- NT Apocrypha (10)
- Pauline Studies (2)
- Software (3)
- Technology (8)
- Textual Criticism (51)
- The Reformation (1)
Archives
- November 2007 (4)
- December 2007 (7)
- January 2008 (17)
- February 2008 (32)
- March 2008 (30)
- April 2008 (39)
- May 2008 (13)
- June 2008 (20)
- July 2008 (29)
- August 2008 (10)
- September 2008 (14)
- October 2008 (7)
- November 2008 (12)
- December 2008 (9)
- January 2009 (14)
- March 2009 (1)
- April 2009 (17)
- May 2009 (2)
- July 2009 (3)
- October 2009 (1)
- November 2009 (2)
Blogroll
Well, he had a σκέπαρνον ("axe") anyway. So I read only one more chapter (#9) in the Protoevangelium of James today. My cold/flu/crud pretty much kept me down today.
So Jesus has brothers, right? Were these brothers the children of Mary and Joseph or just the children of Joseph from a previous marriage? Well, in the Protoevangelium you get the answer of at least some early tradition. When Joseph is told that he was chosen to take Mary into his keeping, he replies with the following:
ἀντεῖπε δὲ Ἰωσὴφ λέγων· υἱοὺς ἔχω καὶ πρεσβύτης εἰμί, αὕτη δὲ νεωτέρα. μήπως κατάγελως γένωμαι τοῖς υἱοῖς Ἰσραήλ.
Now Joseph refused, saying "I have sons and I am an old dude, and she is a young woman. This will make me a mockery among the sons of Israel.
See. I told you this writer has a fascination with μήπως.
So there you have it. Whoever wrote this document thought that Jesus's brothers were from another marriage.